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    Your Redeemer Will Keep You—Part 2

    This post is the second part of a presentation I had the opportunity to give on Ruth 1 at a women’s Bible study at my church. If you’d like to catch up, this link will take you to Part 1. The last post left Naomi destitute and alone, after her husband and two sons had died in Moab, far away from her home, Bethlehem. Finally, after famine and loss, she has reached a breaking point. The section below covers Ruth 1:6–13, from Naomi’s breaking point to where we see the Redeemer break through.

    The Breaking Point (1:6–13)

    It’s surprising, actually, that her breaking point didn’t come sooner, considering her plight. Being a single woman, abandoned, in a way, through the death of her husband and sons, she decides to return to the land which seems to have been abandoned by the God who had promised much and, in Naomi’s mind, failed to follow through. Her womb was empty, and she had no hope of producing an heir who would be able to provide for her physical needs and be a sign of the continuing covenant with God.

    The narrator slows the story down here so that this point really soaks into the readers—we can just feel the tension rising in the story, can’t we? If you look at the passage, you can see that he pulls out a different literary tool in this section than he’s used to this point, and describes the whole conversation between Naomi and her daughters-in-law in detail.

    So perhaps this is her biggest problem—she has no heir. Her line will end with her death. In scripture, this problem was not unique to Naomi. Sarah, Abraham’s wife, an old woman like Naomi, laughed at the prophecy that she would become pregnant and have a son. In this section, Naomi is acting a lot like Sarah! It was true that her body was too old to bear another son, and it was true that her daughters-in-law would not be able to give her an heir even if she did have another son. And so, like Sarah, she took matters into her own hands. Unlike Sarah, however, her move was not to finagle a way to work things out. Instead, she simply gave up, assuming that God would not continue working when the odds were seemingly stacked against him. 

    She did what she probably believed to be the kindest and reasonable thing, under the circumstances. She sent her daughters-in-law, her only hopes for an heir, back to their Moabite families. 

    This is an incredibly bleak point of the story. Naomi is utterly hopeless; vulnerable at every point. She is a woman, alone in a foreign land, facing the options of staying there, or returning to a home that she has not seen in over ten years with the meagre hope of finding pity among her distant family in a place rife with violence, perhaps especially against women. To be a woman, alone or even a group of women, would have been fraught with risk, and terribly frightening. So here is Naomi, drowning in sorrow and bitterness, empty of hope that the God of Abraham, Isaac, and Jacob, who brought them out of slavery through the parted waters of the Red Sea into the Promised Land, might yet have good things—the fulfillment of promises—waiting for her. 

    Can you see yourself here? There are so many circumstances that might lead us to this point. 

    What do you feel when you read that one third of the homeless population in Minneapolis are children? What happens when see or experience abuse? We lose loved ones to death. We fail at our jobs and people look down at us. Spouses leave us, and children reject us and everything we have tried to teach them to love. Sometimes even things as simple as reading the headlines in our newsfeeds or momentary rejection from someone we respect can cause us to despair. Can any of us read about the abuse in some of the Sovereign Grace, Southern Baptist, or Catholic churches and not feel a little twinge of despair? Can we read about the murder of babies in the womb, or terrorist groups, or the persecuted church, or injustice in our streets without wondering what God could possibly have in mind?  Do these cause you to spiral into despair and doubt? 

    Naomi felt not only grief, but physical deprivation, and hunger. She felt displacement and loneliness. She felt grief and loss, and the disappointment of shattered hopes and dreams. Has your faith ever faltered or failed in the face of your own suffering?

    Mine has. I remember several times in my life where I could, at least in some ways, relate to Naomi. I remember the last week of March during my freshman year of college, when I spent the week jumping at every phone call, waiting to hear who had died. I lost five peers in four years of high school, two of my classmates just two months before graduation, and all but one in the last week of March. I was jumpy the next March, scared to believe that another loss wasn’t just around the corner. I would imagine Naomi felt like this too. I also remember a few years ago, after my second miscarriage (the first of which occurred in the last week of March), I felt utterly betrayed by my body and even by God. I remember opening my Bible and just looking at it—letting my eyes skim the pages. I don’t say read, because I wasn’t really reading—I was just looking, devoid of feeling or understanding. To use Naomi’s word, I felt utterly, completely “empty”—when I read, when I prayed… My vision of the good things in my life was crowded out by hurt, and loss, and grief. I knew I was blind, and hoped my vision would return, but despite my desire for hope and joy, I was just simply…numb, empty. Can you relate?

    Maybe, when I felt like that I should have spent more time reading Ruth. Because it is here, in verses 16–17, the climax of the chapter, God shows Naomi his faithfulness in the deepest, darkest of places. We, looking back, can see God working where Naomi saw only doom and gloom. One of her daughters-in-laws, Ruth, refuses to go home.

    Instead, she pledges to remain with her, live with her, worship with her, and die with her. In Ruth 1:16–17, we see the part of the story I’ve titled The Redeemer Breaks Through. Ruth’s words here are beautiful, and often quoted. She gives Naomi a strong declaration of love and intent. She says in 1:16–17: “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. Where you die I will die, and there will I be buried. May the LORD do so to me and more also if anything but death parts me from you.”

    Right under Naomi’s nose, before her bitter, sorrowful eyes, Ruth was demonstrating the faithfulness and love of God to Naomi. She had not been abandoned, she was not alone. Like a ray of light through a cloud, like a laser beam sent to break up the crusty cataracts on her doubt-clouded eyes, God had provided Ruth to show Naomi his steadfast love for her and his faithful, covenant-keeping intentions. 

    But Naomi doesn’t see clearly just yet. Despite Ruth’s act of immense self-sacrifice and deep love, Naomi remains focused on the bitterness of her circumstances, and, the narrator tells us that she simply “said no more.” She remains chained to her grief and bitterness at the God she believed failed her in every way.

    This, however, is simply not true. The next section, as we will see, will show us how God was continuing to work through Ruth in Naomi’s story, and the story of Israel, and even our stories. We will see the foreshadowing of the coming Messiah.